TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

1 Raja-raja 8:30

Konteks
8:30 Respond to the request of your servant and your people Israel for this place. 1  Hear from inside your heavenly dwelling place 2  and respond favorably. 3 

1 Raja-raja 8:43

Konteks
8:43 Then listen from your heavenly dwelling place and answer all the prayers of the foreigners. 4  Then all the nations of the earth will acknowledge your reputation, 5  obey 6  you like your people Israel do, and recognize that this temple I built belongs to you. 7 

Matius 6:9

Konteks
6:9 So pray this way: 8 

Our Father 9  in heaven, may your name be honored, 10 

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[8:30]  1 tn Heb “listen to the request of your servant and your people Israel which they are praying concerning this place.”

[8:30]  2 tn Heb “and you, hear inside your dwelling place, inside heaven.” The precise nuance of the preposition אֶל (’el), used here with the verb “hear,” is unclear. One expects the preposition “from,” which appears in the parallel text in 2 Chr 6:21. The nuance “inside; among” is attested for אֶל (see Gen 23:19; 1 Sam 10:22; Jer 4:3), but in each case a verb of motion is employed with the preposition, unlike 1 Kgs 8:30. The translation above (“from inside”) is based on the demands of the immediate context rather than attested usage elsewhere.

[8:30]  3 tn Heb “hear and forgive.”

[8:43]  4 tn Heb “and do all which the foreigner calls to [i.e., “requests of”] you.”

[8:43]  5 tn Heb “your name.” See the note on the word “reputation” in v. 41.

[8:43]  6 tn Heb “fear.”

[8:43]  7 tn Heb “that your name is called over this house which I built.” The Hebrew idiom “to call the name over” indicates ownership. See 2 Sam 12:28.

[6:9]  8 sn Pray this way. What follows, although traditionally known as the Lord’s prayer, is really the disciples’ prayer. It represents how they are to approach God, by acknowledging his uniqueness and their need for his provision and protection.

[6:9]  9 sn God is addressed in terms of intimacy (Father). The original Semitic term here was probably Abba. The term is a little unusual in a personal prayer, especially as it lacks qualification. It is not the exact equivalent of “daddy” (as is sometimes popularly suggested), but it does suggest a close, familial relationship.

[6:9]  10 tn Grk “hallowed be your name.”



TIP #15: Gunakan tautan Nomor Strong untuk mempelajari teks asli Ibrani dan Yunani. [SEMUA]
dibuat dalam 0.04 detik
dipersembahkan oleh YLSA